n separateness, as the fulfillment of the longing for union. But above the universal, existential need for union rises a more specific, biological one: the desire for union between masculine and feminine poles. The idea of this polarization is most strikingly expressed in the myth that originally man and woman were one, that they were cut in half, and from then on each male has been seeking for the lost female part of himself in order to unite again with her. (The same idea of the original unity of the sexes is also contained in the Biblical story Eve being made from Adam’s rib, even though in this story, in the spirit of patriarchalism, woman is considered secondary to man.) the meaning of the myth is clear enough. Sexual polarization leads man to seek union in a specific way, that of union with the other sex. The polarity between the amle and female principles exists also within each man and each woman. Just as physiologically man and woman each have hormones of the opposite sex, they are bisexual also in the psychological sense. they carry in themselves the principle of receiving and of penetrating, of matter and of spirit. Man – and woman – finds union within himself only in the union of his female and his male polarity. This polarity is the basis for all creativity.
　　The male-female polarity is also the basis for interpersonal creativity. This is obvious biologically in the fact that the union of sperm and ovum is the basis for the birth of a child. But in the purely psychic realm it is not different: in the love between man and woman, each of them is reborn. (The homosexual deviation is a failure to attain this polarized union, and thus the homosexual suffers from the pain of never-resolved separateness, a failure, however, which he shares with the average heterosexual who cannot love.)
　　The same polarity of the male and female principle exists in nature; not only, as is obvious in animals and plants, that of receiving and that of penetrating. It is the polarity of the earth and rain, of the river and the ocean, of night and day, of darkness and light, of matter and spirit. This idea is beautifully expressed by the great Muslim poet and mystic, Rumi:
　　Never, in sooth, does the lover seek without being sought by his beloved.
　　When the lightning of love has shot into this heart, know that there is love in that heart.
　　When love of God waxes in thy heart, beyond and doubt God hath love for thee.
　　No sound of clapping comes from one hand without the other hand.
　　Divine Wisdom is destiny and decree made us lovers of one another.
　　Because of that fore-ordainment every part of the world is paired with its mate.
　　In the view of the wise, Heaven is man and Earth woman: Earth fosters what Heaven lets fall.
　　When Earth lacks heat, Heaven sends it; when she has lost her freshness and moisture, Heaven restores it.
　　Heaven goes on his rounds, like a husband foraging for the wife’s sake;
　　And Earth is busy with housewiferies: she attends to births and suckling that which she bears.
　　Regard Earth and Heaven as endowed with intelligence, since they do the work of intelligent beings.
　　Unless these twain taste pleasure from one another, why are they creeping together like sweetheart?
　　Without the Earth, how should flower and tree blossom? What, then, would Heaven’s water and heat produce?○○文○檔○共○享○與○在○線○閱○讀○
　　As God put desire in man and woman to the end that the world should be preserved by their union,
　　So hath he implanted in every part of existence the desire for another part.
　　Day and Night are enemies outwardly; yet both serve one purpose,
　　Each in love with the other for the sake of perfecting their mutual work,
　　Without night, the nature of Man would receive no income, so there would be nothing for Day to spend.8
　　The problem of the male-female polarity leads to some further discussion on the subject matter of love and sex. I have spoken before of Freud’s error in seeing in love exclusively the expression – or